About Me (Barbara Weibel)

Barbara Weibel After years of working 70 hours a week at jobs I detested, I felt like the proverbial "hole in the donut" - solid on the outside, but empty on the inside. Searching for meaning in my life, I abandoned my successful but unsatisfying career and set out on a six-month solo backpacking trip around the world to pursue my true passions of travel, writing, and photography. My blog features stories about the destinations I visit, people I meet, the crazy things...Read more here....


This entry is part 3 of 4 in the series Kalachakra for World Peace Event

I cover my head with a towel to get some small relief from the scorching sun. Cameras strung around my neck and lenses stuffed in pockets, I jockey for position at the front rail in an area that has been set aside for members of the media covering the Dalai Lama’s Kalachakra for World Peace event in Washington, DC. Today will be His Holiness’ only public appearance and the crowds have arrived early, filling the west lawn of the Capitol building to capacity. No bags are searched and no metal detectors have been set up and the lack of security is somewhat alarming, considering that the media has been subject to an hour-long security screening including metal detectors, bag searches and bomb-sniffing dogs on each of the previous days of the event before being allowed into the Verizon Center. I wondered how members of the press could pose more of a threat to the Dalai Lama than thousands of people arriving with backpacks and suitcases.

By the time the sun rises, huge crowds have already gathered on the Capitol west lawn to hear the Dalai Lama speak

By the time the sun rises, huge crowds have already gathered on the Capitol west lawn to hear the Dalai Lama speak

Our nation’s capital is a strange choice for a conference on world peace. In one restaurant, I grabbed the only available seat at a table where diners were comparing generals who insist on salutes and ‘sirs’ to those who are more casual. Snatches of political conversations fade in and out as I walk the streets. One whole afternoon was wasted trying to gain entrance to a press conference where the Dalai Lama explained his decision to step down as the political leader of Tibet to Nancy Pelosi and Speaker John Boehner.

Consecration of mandala platform at Earth Ritual Dance during Kalachakra for World Peace, 2011

Consecration of mandala platform at Earth Ritual Dance during Kalachakra for World Peace, 2011

In between, I take refuge in the Verizon Center, attending prayers and the elaborate Earth Ritual Dance, where Tibetan monks in exquisitely ornamented silk robes consecrate the venue and prepare the platform upon which the Kalachakra mandala will be painted in sand. The stadium overflows with love and compassion. I want to carry this inner peace with me but within minutes of leaving I am thrust back into the real world, once again dealing with traffic, crowds, angry people, unhappy people, power struggles. Monks have it easy, I think. Continue reading

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After the final packets of biscuits and dollops of sticky rice had been dropped into the monks’ pots during Luang Prabang’s daily alms giving ceremony, I followed the saffron robed procession through the rear gate of Wat Xieng Thong. A bold sun rode majestically into a robin’s egg sky, igniting the gilt facade of the chariot house on one side of the courtyard. On the other side, sparks burst from a colored glass mosaic tree of life that adorned an entire wall of one of the temples. Squinting in the dazzling light I wandered around Wat Xieng Thong, the Temple of the Golden City, reputedly the most beautiful temple in Laos.

Tree of Life mosaic on wall of Wat Xieng Thong

Tree of Life mosaic on wall of Wat Xieng Thong

Carriage House at Wat Xieng Thong

Carriage House at Wat Xieng Thong

The monks vanished into their quarters and alms givers melted back into their hotels and houses, leaving me mostly alone. I fought the temptation to go back to the Luang Say Residence and slide beneath the silky duvet on my enormous four-poster bed for a few more hours of delicious sleep, deciding instead to make the most of the morning light by touring some of the city’s historic temples.

According to legend, the Buddha smiled when he rested for a day at the sire of present day Luang Prabang, prophesying that it would become a rich and powerful capital city. The prophesy came true; for hundreds of years Luang Prabang served as both the capital of the powerful kingdom of Lan Xang, whose wealth and influence can be attributed to its location at a crossroads on the Silk Route, and the center of Buddhism in the region. The city lost its capital designation in the 15th century but remained the seat of the royal family until the communists took over in 1975 and dissolved the monarchy, and is still considered to be the spiritual and artistic center of Laos. More than 30 of the town’s original 60+ temples have been preserved and are scattered across the narrow peninsula at the confluence of the Mekong and Nam Khan Rivers that forms the heart of the city. Reflecting diverse architectural influences that range from an era when neighboring Thailand invaded to the French occupation in the 19th and 20th centuries, most are easily seen on a walking tour around neighborhoods where traditional Lao huts stand shoulder to shoulder with stately French colonial mansions. In addition to Wat Xieng Thong (above) the more spectacular temples in this UNESCO World Heritage town include the following:

Wat Visounnarath (also known as Wat Visoun or Wat Wisunarat)

The deceptively simple exterior of the sim (chapel) did not prepare me for the collection of centuries-old bronze and gilded Buddha statues house inside, all clustered around a behemoth gold Buddha that smiles benignly down on visitors. Built in the earliest Lao architectural style, Wat Visoun is the oldest functioning wat in Luang Prabang and is unique for the sloping front roof that covers the entrance. However it is most famous for its lotus stupa, which Lao people call Makmo or watermelon stupa due to its rounded dome, the only one of its kind in Laos.

Wat Souvanna Khiri

Near the end of the peninsula, where the Nam Khan River makes a sharp bend before entering the Mekong, I wandered into Wat Souvanna Khiri, the Monastery of the Golden Mountain. Interesting for its melange of architecture, which combines an early Lao style sim and outbuildings with French colonial mansions that are used as residences for the monks, the real fascination at this temple was a note tacked on the wall about chanting ceremonies with the monks, held every afternoon at 5:30 p.m. I returned later that same day and sat cross legged at the back of the tiny chapel, letting the soothing drone of the chants wash over my body and settle my mind. Continue reading

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Can’t view the above YouTube video of the Erawan Shrine in Bangkok, Thailand? Click here.

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The Erawan Shrine beckoned me. Following its siren song, I hopped on the Sky Train, which whisked me to Chitlom station in a matter of minutes. I stepped to the edge of the elevated walkway and gazed down on the first site I had ever visited in Bangkok. On this, my fifth trip to Thailand, I seem to be meandering down memory lane and with so much change evident in Bangkok I was gratified to see that worshipers still flock to this historic site to petition the gods for fame, fortune, and success.

As Hindu holy places go, the Erawan Shrine is no more spectacular than hosts of others around Asia, but the back story is fascinating. The shrine, which has as its centerpiece a statue of Phra Phrom, the Thai representation of the Hindu creation god Brahma, was built in 1956 during construction of the government-owned Erawan Hotel. The project was plagued by cost overruns, injuries, and the loss of a shipload of Italian marble intended for use in the construction, thought to be the result of laying the foundations on an inauspicious date. An astrologer advised building the shrine to eliminate this bad karma; once it was in place, hotel construction proceeded without further difficulty, earning it the reputation as a place to pray for good fortune. When the original hotel was demolished in 1987 to make way for the Grand Hyatt Erawan, the Hyatt carefully incorporated the shrine into the design of the new facility.

Can’t view the above YouTube video of the Erawan Shrine in Bangkok, Thailand? Click here.

The best view of the Erawan Shrine is from the elevated Sky Train walkway but nothing compares to joining the crush of supplicants at ground level. Weaving through flower vendors clogging the narrow sidewalks, I passed through the iron gates of the shrine and squeezed through to the front of the seething crowd. Worshipers placed burning incense sticks in sand trays and prostrated three times before Brahma. Others placed flowers, food, and a variety of mementos on the altar, hoping to win favor from the gods. One man, obviously in dire need of celestial help,  hefted two giant trash bags through the gates and fought his way through the jostling horde to the altar. From the first bag he extracted an opulent pair of golden sequined headdresses, which an attendant prominently placed on either side of Brahma. The four large wooden elephant carvings he pulled from the second bag were given places of honor on the four sides of the shrine, and as a final offering he handed two bottles of water to the attendant to be placed on the altar, just in case Bramha was thirsty.

Continue reading

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Can’t view the above YouTube video of the Brother/Sister tika ceremony during the Hindu religious holiday of Tihar? Click here.

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It is monsoon season here in Malaysia. Every morning dawns clear and sunny with a breeze that freshens, keeping the monstrous heat at bay. By early afternoon., blue-gray clouds roll in and darken the sky, threatening to release a deluge. The wind dies down; humidity and suffocating heat take its place. Everything drips. Inevitably, the rain comes, sometimes in sudden, torrential sheets that stop as quickly as they begin but more often as a steady drumbeat that lasts the afternoon and continues into the evening.

I have not yet adjusted to this pattern. It is my habit to write long into the night and sleep until 9 or 10 a.m. I do not need much sleep these days – five or six hours per night suffice – but even so I am missing the only sunny part of each day. The rhythm of life here is different and I am not yet in tune, but I like it.

Baan Talay Homestay, Tonjong Tokong, Penang

I like being in a homestay with an extended local family, where I can experience the ebb and flow of Malaysian life. Taking my shoes off before entering the house does not come easy and I often catch myself taking a couple of steps into the front foyer before I remember to back up and shed my sandals. I am taking advantage of their onsite library to read real books rather than iPhone books; it is good to hold an actual book in my hand again. My first choice was the newly released “Once a Jolly Hangman,” by Alan Shadrake. Baan Talay Homestay has a very personal connection to this book. The author stayed here while writing this expose about Singapore’s capital punishment policy, which results in secret hangings most any Friday at dawn. When Shadrake traveled to Singapore recently as part of a publicity tour he was promptly arrested on trumped up charges. Now released, he is fighting the charges but he cannot leave the country. Several days ago the owners packed up his computer and drove down to Singapore to deliver it, since he will likely be trapped there for an extended period. I haven’t seen them since, and I worry that they, too, will be in danger of prosecution, due to their association with the controversial author.

I also like the easy blending of cultures in Malaysia. Three major ethnic groups make up the population: Indians, originally from the southern part of India, who speak Tamil; Chinese who hail mostly from the Fujian province of China and speak Hokkien, a dialect entirely different from Mandarin or Cantonese; and Malays, the original inhabitants, who came over from Indonesia and speak Malay, which is so similar to Indonesian that I recognize words from previous travels around Bali. I like the way everyone speaks a minimum of two languages and how almost everyone speaks a little English, even if they claim not to, because English is a mandatory subject beginning in elementary school. I especially like the way everyone bends over backward to help, even if they have only broken English skills.

Smoke from my three large joss sticks floats toward Chinese lanterns that line the ceiling at Kwan Yin Buddhist temple in George Town

Me in traditional head scarf and abaya - a long black cloak - on a tour of the Kapital Keling Mosque in George Town

With all this diversity, I am astonished at how well the various ethnic groups seem to accept and respect one another, living side by side in harmony. Signs of peaceful accord are everywhere. In George Town, the capital of Penang, a mosque, Buddhist temple, Hindu temple, and Christian church coexist alongside one another on aptly named Harmony Street. Incredibly cheap Indian and Malay restaurants mount a friendly competition for customers with “hawkers” – open-air food courts surrounded by dozens of shiny stainless steel rolling food carts, each owned by a different proprietor offering his or her specialty.

Viva Food Court is popular for dinner, choose from any one of 20 or so vendors, each whipping up a different specialty

One of these hawker courts occupies the corner at the end of my street. If the rain has dampened my activity level it certainly has not dampened my appetite. Each day I sample something new: steamed sesame buns filled with creamy sweet custard, tempura shrimp fried in the world’s lightest and crispiest Continue reading

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