About Barbara Weibel

Barbara Weibel After years of working 70 hours a week at jobs I detested, I felt like the proverbial "hole in the donut" - solid on the outside, but empty on the inside. Searching for meaning in my life, I abandoned my successful but unsatisfying career and set out on a six-month solo backpacking trip around the world to pursue my true passions of travel, writing, and photography. My blog features stories about the destinations I visit, people I meet, the crazy things...Read more here....
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    Angkor Wat, Siem Reap, Cambodia
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    Hill Tribe Chief, Thailand
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    Machu Picchu, Peru
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    Franz Josef Glacier, New Zealand
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    Olympic Peninsula, Washington
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    Damnoen Saduak Floating Market, Thailand
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    Chichen Itza, Yucatan, Mexico
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    Wat Xieng Thong, Luang Prabang, Laos
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    Traditional Feast, Central India
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    Lake Louise, Banff National Park, Canada
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    Lake Temple, Central Bali
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    Galapagos Islands, Ecuador

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In the ‘Daily Photos’ area of my blog I recently published a portrait of a Nepali woman attending a puja for a relative who had died one year earlier.

Woman attending a puja to honor a deceased relative in Nepal

Woman attending a puja to honor a deceased relative in Nepal

One of my readers commented:

“Its an absolutely gorgeous photo, I’ll admit. And I would have taken it, but somewhere a voice inside my head says, ‘Is it right to photograph people in mourning?’ I come across this dilemma often. There’s a great shot waiting to be taken, but shouldn’t there be common restrictions about recording people if they’re in mourning for a family member? It’s a lack of respect, isn’t it? Could you imagine a funeral of a loved one with someone on the sidelines taking photos of the whole process?”

In my response to her I explained that the puja was for a relative of my adopted family in Nepal, that I had permission to take photos throughout the day, and that when I took close-ups, I asked individual permission. In fact, I shot so many hours of video at the event that it has taken me more than a year to get around to editing it into a short feature that was small enough to upload to YouTube, and my family gently reminded me they were waiting for me to do so on several occasions.

Unlike the somber tradition of visitation and funerals practiced in the United States, a puja that commemorates the passing of a soul in Nepal (or any Hindu country) is a celebration, a fact that I hope is clearly illustrated in the video that I finally completed:

Can’t view the above YouTube video of a puja to honor the death of a loved one in Nepal? Click here.

Traditions surrounding death in Hindu culture are significantly different from those found in the West. For 13 days following the passing of a relative, close family members go into mourning. They dress in white and eat rice once a day that can contain fruit but must not be cooked with salt (since salt is used liberally in Nepali cooking this is a considerable hardship). The men in the family go down to the river wearing only a white linen towel and shave off all hair, including body hair, eyebrows, and underarms. Returning to the house, the men stay in a separate room until the end of the 13 day period, during which time they are permitted to touch no one, and no one is allowed to touch them. This tradition used to be followed for a year but was changed because it was too difficult on the economy of the country. Prayers for the deceased are said 15 days, 45 days, six months, and a year after the passing, then subsequently on the annual anniversary of the death.

The mourning period officially ends on the one year anniversary of the loved one’s death, at which time the family conducts the Bhagawat Puran Puja, a 24-hour long food and prayer-filled ceremony that celebrates the life of the deceased. Late in the afternoon a tray of cotton wicks is set aflame, which releases the soul from the earth-bound plane where it has wandered for the previous year. In a final ritual, a sacred cow is adorned with flower petals and water is poured over its tail. The moment the official ceremony is complete, attendees erupt into jubilant dance and song, with many playing drums and other instruments. The revelry continues through the night, with many guests entering a trance-like state where the gods enter and possess their body.

Everyone who attended the puja loved the fact that I took pictures all day to document the event and are delighted that I uploaded a video to YouTube for posterity.

This feature article is brought to you by Private Jets Charter, where air travel is tailor made.

 

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8 Responses to Puja to Honor a Deceased Relative in Nepal is a Celebration of Life

  • Mark H says:

    No one in the video seems the least bit worried about you filming. I love the colour and celebratatory sense of the occasion – I guess it is reassuring that the deceased moves to another life.

  • leila says:

    Barbara, I appreciate the photo as well as your story explaining yet another great respected difference in cultures.
    Many years ago when my father-in-law died, close to his 80th birthday of December 04, I took a few photos at his services, thinking nothing about it………… Until I choose to include them in my husbands siblings……all 8 of them, Christmas card. Two appreciated, where others, lets just say they were not happy.
    My feelings were celebrate the life that he lived, for it was long.
    As always ….educate.

    • baweibel says:

      Hi Leila: So sad the other six could not celebrate his life. I’m sure that’s what the deceased would have wanted. In my opinion, we have very unhealthy attitudes about death and dying. Wish it were not so, but I guess it’s not going to change any time soon.

  • heatheronhertravels says:

    I think it’s wonderful that the deceased family members are remembered with such ritual – over here it seems that once the funeral is over there’s not much more to it – I wish I could be remembered with such a great party and celebration

  • Margyle says:

    It’s interesting how some cultures embrace this kind of documentation while others do not. I can see the validity of both arguments but it goes a long way towards gaining understanding if you’re able to see how other people live their lives. Thanks for the post!

  • Matthew Cheyne says:

    Thank you for this post. It is interesting how cultures are different in their attitudes to death and people within subcultures can also have differing attitudes as well. My opinion is that so long as you gained the permission of the people of whom whose pictures and video you were taking, which you did, that really should be the end of the matter. But I as I just said, there are differing opinions within cultures, including the western culture and I respect that as well. I just wish the person whose comment prompted the post could have done the same in the opposite direction.

    • baweibel says:

      Hi Matthew: I didn’t take it at all that the person leaving the comment was being disrespectful. She had a valid concern, although it was based on a distinct Western viewpoint. Anyone who hasn’t lived or traveled in Asia extensively, or is a practitioner of Hinduism or Buddhism, would have no way of knowing the vast differences in cultural beliefs surrounding death and dying, so I took no offense. And her question FINALLY gave me the push to make the video, to the delight of my adopted Nepali family!

  • Delman says:

    Shivaism is the only pparty.One day gold, next term red.Multifacetted dzaecrmoy.Of course they are conspiring with new sim cards.Just do your thing and stay out of it. I believe Jimmy Carter.

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