The young Latina leaned against the door jamb, disinterestedly watching tourists stream past. Her four-inch stilettos, strapless bustier, and leather hotpants suggested the oldest profession on earth, yet she stood in the doorway of a family-owned bodega where Ybor City’s residents gather each day to sip strong espresso, share gossip, and slam dominoes. Unlike Miami Beach, where I was disappointed by the lack of Latin flavor, Ybor City is the real deal: an historic Cuban district in Florida’s Tampa Bay area.
Some years ago I had lunched at Ybor City’s Columbia Restaurant, famous for their authentic Spanish cuisine. In the light of day, empty storefronts, peeling paint, and wind-blown trash suggested despair and decay. I checked the neighborhood off my list of places to see, never intending to return. But as fate would have it, I was unexpectedly detained in Tampa this past Halloween eve. As the last rays of daylight slowly faded I searched for a hotel along unfamiliar streets and suddenly found myself in Ybor City.
This was not the Ybor City I remembered! Curvy metal trellises decorated with white lights arched over the main street as far as I could see. Vivid neon signs threw reflections into the street and the aroma of strong coffee mingled with rich Cuban cigar smoke. Under cover of darkness, neglect melted away, replaced by pools of golden light spilling from bars and cafes and throbbing Latin beats. Buildings that had once seemed dilapidated suddenly oozed charm.
Ybor City owes its existence to the cigar industry. In 1884, Henry B. Plant completed his railroad to Tampa and was in the process of improving the port facilities at Port Tampa. Realizing that Cuban leaf tobacco, the best in the world, and the finished tobacco products could easily be imported and exported, Vicente Martinez Ybor founded Ybor City as a cigar manufacturing center in 1886. He quickly attracted experienced cigar workers from Spain, Cuba and Italy, establishing Tampa as the “Cigar Capital of the World.”
Life in those early years revolved around social clubs that were organized to serve specific ethnic groups (L’unione Italiana for Italians, El Circulo Cubano for Cubans, Club Marti-Maceo for Afro-Cubans, among others). Not only did these clubs preserve the cultural heritage from one generation to the next, members could also subscribe Continue reading






















































